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romans 15:13 summary

Go to. No gifts of His hand, apart from Him; no mere judicial act of pardon, and removal from a state of condemnation, are of themselves enough to fill a human heart with calm gladness. Romans 15:13. https:https://www.studylight.org/commentaries/cal/romans-15.html. ἁγ. The apostle does indeed say in one place (Galatians 5:5), "We through the Spirit wait for the hope of righteousness (or justification) by faith" But this is said, not experimentally, but doctrinally; and the import of it is. 1835. But the term reluctantly submits to exposition. [2.] He is there for us every day, every hour of the day, every minute of the day. He will afford us clear discoveries of the heavenly glory. This verse brings to a close the major body of the epistle. And the same faith brings joy and peace because it sets right our relations with other people, and with all externals. Observe how he addresses himself to God, as the God of hope. There are loving and gracious gifts that, as our Lord tells us, He makes to ‘fall on the unthankful and the evil.’ His rain is not like the summer showers that we sometimes see, that fall in one spot and leave another dry; nor like the destructive thunderstorms, that come down bringing ruin upon one cane-brake and leave the plants in the next standing upright. That ye may abound in hope — In a lively expectation of eternal life, felicity, and glory, and of continued, increasing grace, to help you in every time of need — And of all things necessary for life and godliness. A hopeless person has no joy, no joy, nothing to look forward to, living exactly in the present. Joy and peace minister to hope. The great design is to encourage our hope. For lack of it a hundred evils beset modern Christianity. God is infinitely above hope; Satan is infinitely below it; this is the glory of the one, it is the degradation of the other. The divine Spirit is filling. He knows exactly how much we can stand. He will witness to us our adoption, and seal us with God’s image [Note: 2 Corinthians 1:22.]. We must be careful not to grieve Him by our evil conduct and evil desires. BibliographyNisbet, James. 2. The end of this being filled with joy and peace is the increase in turn of hope: that ye may abound in hope; and this not by their own power, but in the power of the Holy Spirit. (15:12) There is no hope apart from the God of the Bible. David, when he had sinned, having lost his joy in God, utters this prayer: ‘Restore unto me the joy of Thy salvation, and uphold me with Thy free Spirit: then will I teach transgressors Thy ways’ Psalm 51:12. In Romans 16:20, He is the God of peace who "will soon crush Satan under your feet." Now then the God of hope fill you with all joy and peace in believing, that ye may abound in hope through the power of the Holy Ghost. That there is a way of joy and peace through self. 3. No; but the power of the Holy Ghost can. Romans 15:1-13. 1865-1868. You can take a porous pottery vessel, wrap it up in waxcloth, pitch it all over, and then drop it into mid-Atlantic, and not a drop will find its way in. "Coffman Commentaries on the Old and New Testament". Exceedingly typical this of whatever of hope can come to nations which worship gods of their own making. He is the God of patience because we need endurance. But if by faith we let the God of hope come in, then hungry hearts are satisfied, and warring dispositions are harmonised, and the conscience becomes quieted, and fair imaginations fill the chamber of the spirit, and the man is at rest, because he himself is unified by the faith and fear of God. on Romans 15:5. τῆς ἐλπίδος suggested by ἐλπιοῦσιν, Romans 15:12 must refer definitely to the hope of the gathering of all to Christ, Jew and Gentile (cf. Romans 15:13. Beecher. This, especially in some men, is a very stubborn thing. All the promises and declarations of Scripture would fail in producing joy and peace in the mind of a sinner, were it not for the agency of the Spirit of God. Have you ever seen a person filled with delight? Nothing is more characteristic of St. Paul than his insistance on the increase even unto perfection of every grace.

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